Interpretation of the Koran

It is the duty of a Muslim to pay attention to the Book of God Almighty, and one of the manifestations of this interest is to pay attention to the sciences that serve the Noble Qur’an, such as the Arabic language, abrogating and abrogated, absolute, restricted, arbitrary, and analogous, and the science of interpretation, which serves all the sciences of the Holy Qur’an.

Interpretation is disclosure and clarity, and it is the science that is concerned with knowing the meanings of the Noble Qur’an, understanding its verses, clarifying its rulings, and knowing the science of interpretation is not limited to students of Islamic science specialized in its study. Steps and recipes together that help the student who wants to learn interpretation to achieve his goal.

How do I learn the interpretation of the Qur’an?

  • Sincerity of intention to God Almighty; His intention must be a pure beginning for the sake of God about the objectives of his learning of the science of interpretation to help him understand the Noble Qur’an, and for that to be an act of worship to God Almighty.
  • Characterized by high determination and willpower, that is the basis for achieving every lofty and lofty goal.
  • Sequence and gradualness in his learning of interpretation, so he begins with vocabulary, so he knows the meanings of the vocabulary that has been confused by it frequently in the Qur’an, and it relates to understanding the intended meaning.
  • These words are followed in their multiple contexts in the Noble Qur’an, as this enriches the vocabulary of the interpreter in interpretation, and gives him motivation to continue and deepen.
  • Go deeper with the vocabulary of the Noble Qur’an in terms of origins and derivations, such as Ibn Faris’s Dictionary of Language Measures, and Umdat al-Hafiz al-Halabi.
  • Arranging the review of the interpretation and programming it well on a regular basis, by following the interpretations of verses through books specialized in interpretation, and here it is necessary to combine the two schools of interpretation by opinion and interpretation by impact, so it is necessary to be familiar with both, because the hadiths of the Messenger, may God bless him and grant him peace, and what was reported from the Companions are considered a basis In interpretation, in addition to the Arabic language, opinion and ijtihad, and in all of this there are specialized books, such as the Scout, and the interpretation of the Great Qur’an.
  • Moving to the interpretations attributed, such as the interpretation of Ibn Jarir al-Tabari and Abdul Razzaq.
  • Going deeper with the places of verses that have been problematic for scholars, and following their interpretation according to exegesis scholars, this enriches the vocabulary of the interpreter and strengthens his experience in interpretation. Knowing the difference between scholars in one issue is strengthening the faculties of interpretation, for example.
  • Interest in sciences closely related to interpretation, such as the Arabic language, the reasons for revelation, abrogating and abrogated, general and specific, absolute and restricted.
  • Examining the modern books of interpretation, such as a book in the shadows of the Qur’an by Sayyid Qutb, may God have mercy on him, and the book Safwat al-Tafsir. Combining knowledge of the method of ancient, modern or contemporary scholars in exegesis has a great enrichment for the talents of the interpreter.

Etiquette of learning the interpretation of the Qur’an

  • Constant humility with what the learner has of knowledge, and that he is still a seeker of knowledge no matter how much knowledge he has.
  • Pursuing the intention constantly, it may be pure in the beginning, but its owner may become arrogant during the walk, so the learner of interpretation must follow the sincerity of his intention that his goal is to serve the Book of God Almighty and to be a reason for guiding people and enlightening them about the matters of their religion.
  • Not daring to interpret and refer to the sayings and opinions of the commentators, especially in what is confusing to the learner. In general, there must be scientific honesty in the interpretation, such as saying: Ibn Kathir said such-and-such, and Al-Qurtubi said such-and-such, and the owner of shadows said such-and-such.
  • Being polite about the disagreement among scholars so that he does not fall into the error of intolerance of opinion in his course of learning the interpretation and dealing with it.

How do I learn the interpretation of the Qur’an?

Writing – on the date : – Last updated: 2022-05-21 06:45:01